Of Zombies, Hearing God, Paul Emerson, and Anabaptist Eyeglasses

Last week, I wrote probably the most controversial thing I’ve ever written. I told the story of visiting a church, and realizing that the pastor was preaching a dead sermon. I said that he was a zombie—a walking dead man—and that his church was a zombie church. I also called Paul Emerson, a prominent preacher in the moderately-conservative Mennonite church, a zombie.

And now, I would like to tell all those who were offended by that post: I’m sorry.

I’m sorry that I couldn’t share God’s words without offending you.

However, not in the least am I sorry that I called anyone a zombie.

The Problem in the Church Today

We have a problem today. If someone gets up and shares something that God has given them—a function that the Bible calls prophecy—and it doesn’t fit with what people want to believe, they shoot it down and ignore it.

I had people tell me that I shouldn’t talk about church leadership that way.

I had people question my ability to hear God’s voice.

I had people who didn’t think I knew what I was talking about.

I have been a Christian for over 20 years. I have seen a lot of things go on within the church in those 20+ years. Folks, the American church is dead.

You ask me: is my church dead? Worse yet, am I dead? Am I one of those zombies that you’re talking about?

I will put it bluntly. If you don’t know whether you are alive or dead, or if you don’t know whether your church is alive or dead, the answer is probably yes, you or your church are a zombie, or at least on the way to being dead unless you or your church make some changes.

Few people question if they are physically alive. The answer is obvious. You know if you are alive. You are walking around, breathing, carrying on conversations.

However, we do have a problem. There are many churches and people who think they are alive, but are not. They are the walking dead. They are zombies. And that’s where prophecy comes in.

Prophecy

Follow after love, and earnestly desire spiritual gifts, but especially that you may prophesy. (1 Corinthians 14:1)

But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all. And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed. (1 Corinthians 14:24-25)

But he who prophesies speaks to men for their edification, exhortation, and consolation. (1 Corinthians 14:3)

When God wants to talk to someone, He will generally do it one of two ways. Either He will speak directly to that person, or He will send a prophet. He gives His words to the prophet, and sends the prophet to whoever needs to hear from Him.

This is exactly what God did with the Apostle John in Revelation 3. The church in the city of Sardis was dead. They were a zombie church, appearing to be alive, but actually dead. So Jesus wrote them a letter by the hand of His servant John, and sent it to them:

And unto the angel of the church in Sardis write: These things saith he that hath the seven Spirits of God, and the seven stars:

I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

He that hath an ear, let him hear what the Spirit saith unto the churches. (Revelation 3:1-6)

I don’t know what happened when the church of Sardis received their letter. Can you imagine getting a letter from Jesus, telling you that your church was dead? I hope that they took heed and repented.

Likewise, today, God is still speaking through His prophets. He is sending His prophets to the dead church, telling them to repent. The door of repentance is still open, folks! This isn’t the end! On the contrary, if people will take heed to the prophets and repent, it will be the beginning of new life!

But many people are telling the prophets to shut up.

Hearing from God

One problem we have is that there are many false prophets in the world, and many people who have not heard from God, yet claim that they have. Therefore, many people are skeptical of those who claim to have heard God’s voice and received a message from Him.

Just because there are some false prophets, should we throw out all prophecy? No way! How absurd! Instead, we each need to be hearing God’s voice so that we can recognize when someone is a false prophet. Wait. Everybody needs to hear God’s voice?

Yes. Jesus said:

“Most certainly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn’t come into judgment, but has passed out of death into life. Most certainly, I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.” (John 5:24-25)

This does not mean that we hear Jesus’ word one time and come to life. We have to believe on God, not just once, but our entire Christian life. Likewise, “hears”, in the Greek, is in the present, active tense, indicating that it should be ongoing.

The Jews therefore came around him and said to him, “How long will you hold us in suspense? If you are the Christ, tell us plainly.”

 Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me. But you don’t believe, because you are not of my sheep, as I told you. My sheep hear my voice, and I know them, and they follow me.” (John 10:24-27)

When Jesus speaks, His sheep recognize His voice and follow Him. They believe Him because they recognize His voice.

From Genesis to Revelation, we have record of God speaking to people and leading them, over and over again. Why would we think that He has stopped, or that the Bible is the only guide we need in life? Make no mistake: the Bible is God’s Word, wholly inspired by Him. It is infallible and inerrant. We can totally trust whatever we find in it.

But the Bible doesn’t tell you who to marry. Yet, marriage is a decision that can affect the course of history—literally. Imagine if George Washington’s dad had married someone else. Or if Adolph Hitler’s mom had married someone else. If it’s such an important decision, why would we rely on our own feelings and desires? I would sure like some help from the One who knows the future!

Will we make mistakes sometimes? Sure. Will we think that God is speaking when He is not, or miss His leading when He does speak? Sure. I have experienced these things myself. But that is okay! That is part of the learning process! All it means is that we need to continue asking God to teach us to know His voice.

If you would like more in-depth study on hearing God’s voice, I recommend that you read a series of blog posts by Rosina Schmucker at Arabah Rejoice.

Is There Something Wrong With an Academic Sermon?

But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God. Which things also we speak, not in words which man’s wisdom teaches, but which the Holy Spirit teaches, comparing spiritual things with spiritual things. (1 Corinthians 2:12-13)

God wants us to teach by His Spirit, in the words that He teaches us to say. He does not want us to use human wisdom to teach others. That is fleshly and does not profit. As Jesus said:

It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life. (John 6:63)

An academic sermon is a fleshly, carnal sermon. It comes not from the spirit, but from the flesh. It is based on the fleshly wisdom of men instead of the spiritual wisdom of God. The words of the flesh do not profit us. The spiritual words of Jesus give life. Therefore, if we want to speak life-giving words to others, they must be the words of Jesus, not our own.

Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him, and he can’t know them, because they are spiritually discerned. But he who is spiritual discerns all things, and he himself is judged by no one. (1 Corinthians 2:14-15)

Zombie preachers and teachers have told everyone that the only way to judge a message is academically. Don’t go by feelings or impressions. If you can’t find anything wrong with the message academically, then there’s nothing wrong with it.

However, God says that the things of His Spirit are spiritually discerned. We have to be guided by the Holy Spirit in our judgment of a message. A spiritual man discerns spiritually whether or not a message is coming from God.

Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise. For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.” And again, “The Lord knows the reasoning of the wise, that it is worthless.” Therefore let no one boast in men. For all things are yours, whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours, and you are Christ’s, and Christ is God’s. (1 Corinthians 3:18-23)

This passage further explains why a zombie sermon is not only problematic, but disobedience to God. God tells us that this world’s wisdom is foolishness with Him, and that a worldly-wise person needs to become a fool so that he may become wise before God. A person can be highly educated, but lack God’s wisdom.

Paul Emerson

Paul-Emerson

Paul Emerson

Besides being a former pastor at Calvary Mennonite Fellowship near Harrisonburg, VA, Paul Emerson is also the former moderator of Biblical Mennonite Alliance (BMA), a group of Mennonite churches that I used to be part of. He currently is Principal at Elnora Bible Institute, the Bible school of BMA, as well as the editor of The Sword and Trumpet and The FCM Informer (the newsletter of the Fellowship of Concerned Mennonites, of which he is also the Executive Director).

And I believe that God led me to write these words in the previous article: “Folks, I’m not going to ‘pretty it up’: Paul Emerson is a zombie preacher.”

How dare I say that!?

Over the last 15+ years, I have listened to Paul Emerson speak. I have read his writings in the Biblical Mennonite Alliance Newsletter. I have read the publications that he has edited. And I have been disturbed. Just yesterday, I read yet another article that he wrote, and I’m even more disturbed. You will read part of it later.

But first, I’d like to share a comment that my dad, who is personally acquainted with Emerson, wrote on the previous “Zombie Church” post:

I want to state that what Joel stated about Paul Emerson is true. I have known Mr. Emerson for many years.

George Brunk I handed his mantle and the editorship of the Sword and Trumpet to his son George Brunk II. George Brunk II handed his mantle to Paul Emerson – the pastorate at Calvary Mennonite, the editorship of the Sword and Trumpet, and leadership in the Fellowship of Concerned Mennonites.

The false teachings and false gospel of these men have negatively impacted the lives of tens of thousands of people. The failures and errors of their teachings are greater and broader in scope than what you have any idea is happening. Sin is running rampant in secret in pious “godly” Mennonite homes, even in the lives of men of renown in the church…

God has been revealing these things to me and I have been in shock that these things are true and that Mennonites are doing them. I will be sharing with you what God has been revealing to me in my book that hopefully will be coming out later this year titled – The Failure of the Great Amish and Conservative Mennonite Dress Experiment.

As an example of the sin that Dad is referring to, I bring up another piece of evidence: a survey from a Mennonite blog called Radi-Call.

Anabaptists and Porn

In 2015, Radi-Call ran a survey about media usage, targeting young, conservative Anabaptist people. It was a voluntary online survey, taken by about 250 young people, pretty well evenly split between men and women. 56% were from BMA Mennonite churches.

Here are the results about porn usage:

MEN

WOMEN

Folks, this is the fruit of the teaching of Emerson and others like him. It isn’t working! To help you visualize these results, take a look at this picture from the Mennonite Shenandoah Christian Music Camp in Ohio, 2016.

SCMC-Men's-Chorus-2016

It’s sobering to realize that of the 46 men you see in this picture, only 12 of them, statistically, have never been involved in habitual porn usage. It doesn’t mean that they don’t pick up porn once in a while or struggle with lust. It just means that they have not had a habitual problem. In fact, the true numbers are probably even worse, because this was a voluntary Web survey, not a random-sample phone survey. It’s amazing, in fact, that 74% percent of men were willing to admit that they had, or had had, a porn problem, including 4% who admitted to using porn that day!

Can we blame Paul Emerson for the porn usage of young men in a Mennonite conference that he helped to found, and headed up for 10 years? While he may not be directly responsible, it shows that his philosophies, doctrines, and principles have not helped give young men the victory over porn.

Training More Zombies

In a recent issue of Sword and Trumpet, Emerson wrote the following:

In order to properly practice Biblical nonconformity, it is probably best to imagine the putting on of a pair of eye glasses that filter everything through the Biblical Anabaptist perspective. This thought may aggravate some who are attempting to free themselves from what they call Anabaptist slavery. These are they who desire credibility within the larger evangelical community. The true disciple of Christ is exclusively desiring credibility with the Lord. Nothing else really matters. If, as we believe, Anabaptism is the correct perspective from which to see the world, said eye glasses are in order…

In direct proportion to the loss of practical nonconformity, the whole testimony of Anabaptism will be lost.

This is how error is perpetuated. Jesus has never called us to view the world through an Anabaptist lens! Instead, we are to be led by God in our interaction with the world.

Especially if you are an Anabaptist, this may seem like a small difference. But here’s the thing: even if the Anabaptist perspective is 100% correct, we must not seek to view the world from an Anabaptist perspective! Why? Because then, instead of following Jesus, we are following Anabaptism. In order to follow Jesus, we must listen to Him, not follow Anabaptism or any other denomination, group, or teacher:

My sheep hear my voice, and I know them, and they follow me. (John 10:27)

Friends, the quote above from the Sword and Trumpet is the path to spiritual death and zombie-hood.

Jesus Speaks to the Zombie Churches Today

At the beginning, we read Jesus’ words to a zombie church. Let’s go back and review them for the answer of “So what do we do?”:

Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee…

He that hath an ear, let him hear what the Spirit saith unto the churches. (Revelation 3:2-3, 6)

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15 Replies to “Of Zombies, Hearing God, Paul Emerson, and Anabaptist Eyeglasses”

  1. Wowie Zowie Joel!! Amen! I have a feeling you’re going to get hit hard again on this one. But thank you for standing for truth. I agree with, and support you the whole way. Dude, this may be the beginnings of the awakening I’ve prayed for, for so long. I certainly hope so. And no, I’m not going to hide my name again after getting so much flak on the other post. I am a woman of God and part of the Bride of Christ. How can I be ashamed of him?! Bravo Joel! Bravo. I’m going to pray for you as you face the feedback. God bless!

  2. Hey, Joel.
    When you stated:

    “When God wants to talk to someone, He will generally do it one of two ways. Either He will speak directly to that person, or He will send a prophet. He gives His words to the prophet, and sends the prophet to whoever needs to hear from Him.”

    Do you believe that those are the only 2 way God uses to speak to people today?
    If so, what is the role of Scripture today within the Church?

    Do you equate the words of a New Testament prophet (in terms of authority)
    with the Revelation of the Bible?

    -Mark

    1. Hey Mark.

      There is a reason why I said that God will generally do it in one of two ways. It’s not the ONLY ways that God can speak. Once, He even used a donkey!

      Regarding Scripture, I refer you to this quote from the article: “…the Bible is God’s Word, wholly inspired by Him. It is infallible and inerrant. We can totally trust whatever we find in it.” And, I would add, whatever His Word commands us to do, we must obey! It is the final authority for all doctrine and practice. Period.

      Do I equate the authority of a prophet with the authority of the Bible? Absolutely not! I am certainly not Jesus or even the Apostle Paul. Nor is anyone else. Even though God communicates with me, I do not believe that it carries equal weight with the Bible.

    2. Mark,
      I pray that God will show you the power of His Holy Spirit moving in your life that you may know for certain that God does speak to an individual and guide them. The Holy Spirit did not go back to Heaven and leave us alone. He is still here and living in the hearts of true believers and guiding us just as Jesus promised.

      Don’t kick out the speaking of the Holy Spirit to an individual because some false teachers have counterfeited the working of the Holy Spirit and faked speaking in tongues, healings, visions, prophecies, God speaking to them, etc.

      1. There is no question He speaks to people. But no where in the Word do we learn that there is a speaking to a voice we hear in our minds.

        1. Why would God be so small that His Spirit could not speak through a voice in our mind, or to give us a thought in our mind similar to a dream? Why would God, being God, be so limited that He could only speak to an individual in certain ways that are clearly spelled out in the Bible?

          Many Anabaptists believe that God speaks His will through the church leadership and not to individuals. That is like the Old Testament where they had to go to the priest at the temple or Catholics who believe that there needs to be a mediator between God and man – the priest. This teaching by Anabaptist leaders is a form of manipulation and control of their people that borders on the practice of cult control.

          Why would God only speak to the mind of the preacher and tell him the direction for a person’s life and what they should do in a certain situation, and not speak directly in the mind of a believer? God tells us that as believers we are a royal priesthood. We have the Holy Spirit living in us. We as individual Christians have direct access to God because He is with us at all times. That is wonderful!!! He doesn’t reside only in the preacher or in a church building like in the Old Testament.

  3. Great post! Thanks for standing up and saying what has needed to be said for so long. The error in today’s Churches is awful. It is my hope and prayer that Christians everywhere will choose to stand up for the truth and only the truth, and throw away the error of following man’s doctrines and theologies.

  4. I’ll have to read the comments after your last blog to see what other people were saying…

    Anyhow, the other day we were on our way to a district hymn sing and happened upon a hitch hiker. He was heading west, he has been on the road almost two years, that’s his lifestyle choice, and is going to California.

    So we asked him if he wanted to accompany us and so he did. The singing was good, but I cringed at times afterwards at the robotic attempts to share the Gospel and inability to relate to him as a person.

    Yes, one or two could quote Scripture at him. “Jesus is the way, the truth and the life…” And yet I was not sure they actually knew what it was they were saying. Nobody did actually offer him a place to stay, one declined because of his wife.

    The young man described himself as a “follower of Jesus” and also mentioned Doaism (causing a perplexed look in my conservative Mennonite co-conversationalist) and I had to wonder which one is actually closer to the truth… Mennonite or my wandering friend?

    1. Hmmm, I wonder too. I don’t know where he is at spiritually, but I will say this (and this may upset a lot of people): I do not believe that the Mennonite denomination, as a whole, is any closer to Christ than any other denomination, and I suspect that there are many Mennonites who are on the road to Hell and don’t know it.

      There is a difference between following Jesus and following Mennonite-ism.

      Of course, I’m not saying that all Mennonites are lost, by any means. There are many true believers among them. However, the Mennonite belief (subconscious or otherwise) is “we are superior to any other denomination and we are more spiritual than other Christians. We know this because we cover our heads and dress modestly, and they don’t.” But God doesn’t want us to have this superiority attitude toward our fellow brothers and sisters, whatever their denomination!

  5. I find it hard to believe that the admission of pornography use among young males is really evidence of anything, except that our world is full of temptation?

    1. Joel, what is the Biblical solution to pornography? Is it not to be filled with the Spirit and to walk in Him, and not in the flesh? What does that indicate, then, when at least 74% of young Mennonite men have been engaged in habitual porn usage? Not just looked at a porn site once upon a time, or gazed at a nude model on the cover of Playboy a few times, but were actually involved in habitual sin?

      Why is rampant porn usage not evidence of anything other than lots of temptation in the world? Why were 74% of professing Christian young men unable to withstand addiction to it?

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